Before answering the question formally, let&;s analyze the identity background of Tang Priest&;s master and apprentice before they formed the Buddhist scriptures group. 1. Tang Priest. Before taking the scriptures, the Tathagata was the second &”;golden cicada&”;, who was reincarnated for ten times. The 10th used the name &”;Jiang Liuer&”; and was taken in by Jinshan Temple. 2. Wukong. Before taking the scriptures, he was slapped by the Tathagata into the foot of Wuxing Mountain for making a scene in Heaven. He lives in water curtain cave, Huaguoshan, and used to be called Monkey King and Monkey King. 3. White Dragon. Before taking the scriptures, he was accused of &”;disobedience&”; by his father for burning the pearl, and was later rescued by the Bodhisattva to take the scriptures with the group. Formerly known as the three princes of the West Sea Dragon Palace; 4, Bajie. Before learning the scriptures, he was a canopy marshal, in charge of the sailors in heaven. Being demoted for flirting with Chang &;e after drinking, she was recruited as a &”;parent&”; by the second sister of Fuling Mountain, and &”;pushed the door backwards&”; in Gaolaozhuang; 5, sand monk. Before taking the scriptures, he was the general of the shutter beside the jade emperor. He was thrown into the quicksand river by the jade emperor for breaking the glass lamp, and was pierced by more than 100 flying swords every seven days. According to the logic of ordinary people, the first thing after &”;success&”; is to &”;return home with clothes on.&”; But for these five people, &”;returning home with clothes on&”; seems to be a dream that is not easy to realize. Why? Let&;s analyze them one by one according to the &”;occupation order&”;. First, Tang Priest. Tang Priest grew up in Jinshan Temple, so he was indifferent to his parents, grandparents and grandmothers. Among them, only the &”;mother-child relationship&”; is barely close. However, before the Buddhist scriptures project began, Tang Priest&;s mother &”;calmly committed &”;. With his mother gone, the Tang Priest has nothing to worry about. Therefore, even if Chen Guangrui, the &”;father&”;, was resurrected and reinstated, he was not secularized, trying to live under his knees. Therefore, from the emotional analysis, Tang Priest has more feelings for Jinshan Temple than his relatives. However, it took the Tang Priest fourteen years to learn the scriptures … During these fourteen years, were the elders and other disciples of Jinshan Temple still healthy and alive? The Tang Priest is unknown. I&;m afraid I&;m going back, and things have changed, haven&;t they? Second, Wukong. Water curtain cave is a good place to go. In the 500-n years when Wukong was slapped into Wuxing Mountain by the Tathagata, the monkeys and grandchildren of Huaguoshan not only did not have a new monkey king, but also made unremitting efforts to defend their homeland when there was no leader among the monkeys. 500 N years is not a small number. Let&;s think about it. In the 500 N years when the Monkey King was banned, how many little monkeys fell after the meeting? But the living monkeys are still loyal and nostalgic, not giving up hope, thinking that the Monkey King can return to Huaguoshan and rally. Moreover, with Wukong&;s benevolent character, even if he is named &”;Fighting over Buddha&”;, in his heart, Huaguo Mountain will still be his home. Therefore, Wukong is very likely to go back and read the scriptures and talk about Buddhism to the little monkeys in Huaguoshan. Third, the white dragon. Xiao Bailong was the &”;Three Princes of the Dragon Palace in the West Sea&”; before joining the Buddhist scriptures group. At that time, the Dragon King in the West Sea was his father ao run. However, before the Buddhist scriptures project was finished, the &”;Dragon King of the West Sea&”; became Aoshun, and Aoshun&;s son Moang also became the &”;Chu Jun of the West Sea&”;. Therefore, the West Sea Dragon Palace is no longer the home of Little White Dragon, and he can&;t go back. So, this oneThe &”;Little Dragon King of the West Sea&”; who once fought against the Kuimu Wolf can only &”;coil around the giant watch column in the mountain gate&”; … and end up with a home that can&;t be returned. Four, eight quit. Before joining the Buddhist scriptures group, Bajie showed his loyalty, and once burned the Yunzhan cav—— Yunzhandong Villa, the love nest of Fuling Mountain and Second Sister, and it is unlikely that he will go back to stay. And in Gaolaozhuang, which is located in the border of Uszang, the family outside Gao Yuan is also un to Bajie. Do you think, if you are , why not invite people to &”;catch demons&”;? Besides, it&;s been 14 years since Bajie learned the scriptures, and the paper engagement between him and Miss Gao San has long since faded with the passage of time. If you go back at this time, I&;m afraid that the beautiful third year miss was already a middle-aged aunt who coaxed three or four children. Alas ….. I feel sad for Bajie when I think about this scene. V. Friar Sand. Friar Sand lived in Liushahe for a long time before joining the pilgrimage group. The original book describes the quicksand river: 800 quicksand boundary, 3,000 weak water depth. Goose feathers can&;t float, and reed flowers will sink at the bottom. Besides, the Liusha River left a bad impression on Friar Sand, such as &”;being demoted by the Jade Emperor and becoming like this&”;, &”;flying a sword through my chest once every seven days&”; and &”;eating people&”;. If you are a sand monk, would you like to go back to that terrible place where you were punished after your success? That one said, Bajie and Friar Sand used to work in heaven, so they can&;t go back to heaven after the Buddhist scriptures? The answer is: of course not. The establishment of the heaven is a radish and a pit. When Bajie and Friar Sand are demoted for their mistakes, their positions will naturally be replaced by others. Besides, Bajie and Friar Sand were raised in Lingshan Group, and they have pre-Buddha positions … How can the Jade Emperor tolerate &”;part-time jobs&”;? Therefore, after the Five Saints come true, only the Monkey King is likely to go back to his lair. Everyone else is homeless. In the TV series, the four masters and apprentices have made a positive result. It is worth mentioning that the Tang priest in history has been engaged in translating Buddhist scriptures for a long time after returning to China. )